CHYEJU DUM NHTOI LAKSAN

AMERICAN GUMSAN NI TSUN AI...

George Washington "Tsaw htum ai Karai a shaman chyeju ni hpe dum shai na gaw amyu sha yawng a lit rai nga ai. October 3, 1789

Abraham Lincoln Karai a kaja dik ai shaman chyeju ni hpe hkam la lu ai amyu sha ni anhte rai saga ai: Mungkan a gara mungdan mung n hkam la yu ai bawng ring galu kaba mayat maya ganga ai chyeju hpe anhte (American ni) hkam la sa ga ai" 1863

Theodore Roosevelt: Law htam ai hku shaman ya hkrum ai anhte kaw nna Karai gaw Shi a matu grau nna myit mada na re dum nga ga" 1901

John Fitzgerald Kennedy: Anhte a chyeju dum ai lam hpe shadan shapraw ai hta adum nga ra ai lam gaw; "Kaja dik ai chyeju dum ai lam gaw n-gup aga hte sha tsun shapraw ai lam n rai, asak hkrung let sakse madun ai lam re" ngu ai lam nan rai nga ai.

CHYEJU DUM NA LAM MANGA HTE MYIT YU NA LAM MANGA

1. Mungkan hta Karai a mungga Chyum Laika hpe lu la ai amyu ni tai saga ai chyeju dum ga. Myit yu na lam: Dai ni, lu la sai Chyum laika hpe Wunpawng sha ni hta kaja wa hti achyin ai masha tsa lam shadang kade rai na kun? 5% nga na kun?

2. Lamu ga sau hpring ai, Ja Lung Seng hte nhprang rai hkum sum hpa pru ai, hpun kawa hkum, nampu nampan baw hpan hkum pu tsawm ai, san tsawm ai hka npun pru, hka shi, hka wam, hka nu hka gai ni lwi ai, mungkan a kaga shara hkan e n nga ai dusat dumyeng nga ai shara, tsit lali tsawm ai bum mayan ni hte wang kawan shing grup tawn ai bu ga hpe Wunpawng sha ni hpe Karai jaw ap tawn ai chyeju dum ga. Myit yu na lam: Dai ni Karai e shaman ya ai ndai bu, ndai ga, ndai sut hpe kade daram makawp maga kawn lajang, madu myit hte kade daram shatsawm jahtap nga ga ai kun? Shing n rai ndai Ja ngai mung sali wunli hpe shamat kau ai ni rai wa nga saga ai kun?

3. Mungkan hta Wunpawng amyu sha ni zawn masha jahpan n law ai amyu ni lai wa sai aten ni hta kaga amyu kaba ni e mayu kau ai hkrum ma ai rai tim, dai ni Wunpawng sha ni amyu langai hku nna mungkan hta jahpan shang lu ai kaw du hkra anhte hpe sharawt ai Karai Wa hpe chyeju dum mai nga ai. Myit yu na lam: Anhte nan tinang a amyu hpe makawp maga let, Karai a shaman chyeju hte hpring ai amyu ni tai wa lu hkra shakut shaja ai lam galaw nga ga ai kun?

4. Karai mungga lu la u ga, anhte hte hpa n daw ai kaga amyu sha ni anhte a buga de du hkra sa nna anhte hpe tsawra let myi jahpaw, na shana, pawn ba shakung jahpan lai wa ma sai, Karai a chyeju shakawn mai nga ai. Myit yu na lam: Karai hpe mu chye lu sai anhte Wunpawng sha ni, kaga amyu sha ni hpe sasana galaw ai magam hta kade ap nawng saga ai kun? Anhte hpang de sasana a matu maigan masha marai (100) n ga du sa ap nawng sai. Dai ni, moi na sasana ni shang ai shaning (100) jan mat wa sai hta Wunpawng sha ni kaw nna kaga amyu sha ni hpe Karai a mungga hkaw na hkrak ap nawng ai marai (10) du sai kun?

5. Dai ni Wunpawng sha ni hta laika hpaji chye ai masha law wa sai, maigan shara shagu du ai masha mung tsa lam shadang hku nga yang kaga amyu ni hta grau law htam ai madang hta re. Karai a chyeju nan rai nga ai. Myit yu na lam: Karai a ahkaw ahkang hta tinang a jiwoi jiwa ni hte hpu shawng hpu ba ni htan ya ai chyeju lakang ninggam ni hpe kabye lung nna masha a madang du dep nna tsaw jat wa ai shaloi, tinang dinghkrai lawt yang rai sai ngu ai baw ladat hte matsan mayan naw rai nga ai Wunpawng sha malawng maga hpe malap mali rai nga ai ni rai nga ga ai kun? KUMGYI AWNG HTOI

HISTORY OF THANKSGIVING

The Pilgrim Feast of 1621 is generally what we think of when we think of the very first Thanksgiving. The Pilgrims had just had a really good harvest after a very difficult winter. They were really thankful for the blessings bestowed upon them. To celebrate, the Pilgrims called for a huge feast! In addition to the Pilgrims, 91 Native Americans attended. They probably had to eat outside at a big table. The celebration lasted 3 days, and included games, races, and other activities. Plus, of course, lots of food! Though nobody's sure if they actually ate turkey, they did have venison and some type of fowl. And even though they couldn't eat pumpkin pie (because of a flour shortage), they did have boiled pumpkin! They also had berries, seafood, and fruits.

But that feast wasn't repeated every year. And it wasn't until 1777 that all 13 colonies had a thanksgiving celebration together. Most people credit Sarah Josepha Hale with making Thanksgiving an annual, and national event. She was a magazine editor who wrote lots of letters and articles about why we should make it a regular, national holiday. In 1863, President Lincoln agreed and proclaimed the last Thursday in November as Thanksgiving Day. But it wasn't until 1941 that Congress made it a totally legal holiday. Lots of different countries celebrate a holiday like Thanksgiving. Whenever it is, it's a great time to be really thankful for all what the Lord has done for you.

First National Thanksgiving Proclamation

Whereas, it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; Whereas, both the houses of Congress have, by their joint committee, requested me to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness! Now therefore, I do recommend next, to be devoted by the people of the states to the service of that great and glorious being, who is the beneficent Author of all the good that was, that is, or that will be, that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country.

GAM GAURI

Hpa a Matu Chyeju Dum na?

Karai hpe mungkan hte seng ai shaman chyeju ni a matu chyeju shakawn na gaw anhte yawng a matu grai loi nga ai. Dai mungkan hte seng ai shaman chyeju ni gaw anhte a matu mai kaja ai lam ni rai nga ai rai tim, htum loi, mat loi, hten loi la ai lam ni rai nga ai n rai ni? Hkum hkrang hkam kaja ai lam gaw mai kaja ai shaman chyeju nan re, tim dai lam gaw hpawt ni du hkra grin na kun? Ngang grin nna ngwi pyaw dik ai dinghku ni hpe n myit mada ai aten hta she Si ai Lam a kajawng sha shang shalau dat ai majaw yawn hkyen ai lam ni du pru chye nga ai. Anhte a shat-ku ni mu mai dwi sau ai sha hpa hte hpring ai rai tim, kajawng kaja rai du pru ai hpyen amyu myu a majaw kaw si hpang gara hkrum na loi la nga ai. Nye a kashu kasha ban prat masum mali sha na sha gaw lu jahting tawn ni ai nga nna grang ai ni shanhte a prat pyi garai n htum yang hpyi lu hpyi sha nna she asak jahtum mat ra ai ni mung lanlak rai nga ai.

Rai yang anhte kam sham ai ni hpa a matu chyeju shakawn mai nga a ta? Teng nga ai, mungkan hte seng ai shaman chyeju ni a matu chyeju shakawn ging ai zawn, dai hta grau ai agrin nga ai n htum chye, n mat chye ai wenyi shaman chyeju ni a matu grau na chyeju shakawn ga ngu mayu nngai.

Hkristu hpe hkye la madu hku nna hkap la kam sham ai ni hpe Karai e shaman ya ai, htum n chye mat n chye ai shaman chyeju ni nga ai re. Dai ni gaw:

Htani Htana Asak (Yawhan. 10:28; I Yawhan 5:13)
Mara raw ya ai lam (1 Yawhan. 1:9)
Anhte hte rau n daw n hka nga nga ai Karai (Hebre. 13:5)
Madu kaw sit shang nna akyu hpyi lu na ahkaw ahkang (Hebre. 4:15-16).

Myit yu Na Lam: Hkristu hpe kam sham ai ni htani htana asak lu sai, dai gaw n htum n mat ai chyeju re ngu ai hpe ngai chye ni ai kun? (Yawhan 10:28; I Yawhan 5:13 hti yu ga)